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Wednesday 28 August 2013

Martin Luther King: The USA is the world's most violent power

Today is the 50th anniversary of the "I Have a Dream" speech delivered at the March on Washington on 28 August, 1963. Much will be written to sentimentalise Dr Martin Luther King, jr., and the civil reights movement of which he was a leading figure. Much less is likely to be said by President Obama and others in the political 'mainstream' about King's denuniciation of American warmaking around the world and especially in Vietnam.

King denounced the US as the "greatest purveyor of violence in the world" for its war on Vietnam that led to untold misery and millions of deaths and other casualties. He linked the struggle against poverty and discrimination at home with the war on the poor abroad. He denounced war and US militarism and its intimate connections with an imperial agenda.

The speech below is by King in 1967: as the US wages war on Afghanistan, drone wars in pakistan and Yemen and Somalia, has enforced violent regime change in Libya, and gears up for military intervention in the name of human rights in Syria, King's analysis is a timely reminder that things have chnaged very little since the late 1960s, either at home or abroad.

While King was awarded the Nobel Peace Prize and preached non-violence and opposition to oppression and war, President Obama (Nobel laureate in 2009) wages wars abroad while presiding over a nation still deeply mired in racial violence and inequality.

     





Published on Thursday, January 15, 2004 by CommonDreams.org
Beyond Vietnam: A Time to Break Silence
Declaration of Independence from the War in Vietnam
Delivered by Dr. Martin Luther King Jr
April 1967
At Manhattan's Riverside Church
OVER THE PAST TWO YEARS, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about the war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don't mix, they say. Aren't you hurting the cause of your people, they ask. And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.
In the light of such tragic misunderstanding, I deem it of signal importance to try to state clearly why I believe that the path from Dexter Avenue Baptist Church, the church in Montgomery, Alabama, where I began my pastorage, leads clearly to this sanctuary tonight.
I come to this platform to make a passionate plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia.
Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they can play in a successful resolution of the problem. While they both may have justifiable reasons to be suspicious of the good faith of the United States, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.
Tonight, however, I wish not to speak with Hanoi and the NLF, but rather to my fellow Americans who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.
Since I am a preacher by trade, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor - both black and white - through the Poverty Program. Then came the build-up in Vietnam, and I watched the program broken and eviscerated as if it were some idle political play thing of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as Vietnam continued to draw men and skills and money like some demonic, destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.
Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the young black men who had been crippled by our society and sending them 8000 miles away to guarantee liberties in Southeast Asia which they had not found in Southwest Georgia and East Harlem. So we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would never live on the same block in Detroit. I could not be silent in the face of such cruel manipulation of the poor.
My third reason grows out of my experience in the ghettos of the North over the last three years - especially the last three summers. As I have walked among the desperate, rejected and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through non-violent action. But, they asked, what about Vietnam? They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today, my own government.
For those who ask the question, "Aren't you a Civil Rights leader?" and thereby mean to exclude me from the movement for peace, I have this further answer. In 1957 when a group of us formed the Southern Christian Leadership Conference, we chose as our motto: "To save the soul of America." We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself unless the descendants of its slaves were loosed from the shackles they still wear.
Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America's soul becomes totally poisoned, part of the autopsy must read "Vietnam." It can never be saved so long as it destroys the deepest hopes of men the world over.
As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964; and I cannot forget that the Nobel Prize for Peace was also a commission, a commission to work harder than I had ever worked before for the "brotherhood of man." This is a calling that takes me beyond national allegiances, but even if it were not present I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the good news was meant or all men, for communist and capitalist, for their children and ours, for black and white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the One who loved His enemies so fully that He died for hem? What then can I say to the Viet Cong or to Castro or to Mao as a faithful minister of this One? Can I threaten them with death, or must I not share with hem my life?
And as I ponder the madness of Vietnam, my mind goes constantly to the people of that peninsula. I speak now not of the soldiers of each side, not of the junta in Saigon, but simply of the people who have been living under the curse of war for almost three continuous decades. I think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and their broken cries.
They must see Americans as strange liberators. The Vietnamese proclaimed their own independence in 1945 after a combined French and Japanese occupation and before the communist revolution in China. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its re-conquest of her former colony.
Our government felt then that the Vietnamese people were not "ready" for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision, we rejected a revolutionary government seeking self-determination, and a government that had been established not by China (for whom the Vietnamese have no great love) but by clearly indigenous forces that included some communists. For the peasants, this new government meant real land reform, one of the most important needs in their lives.
For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to re-colonize Vietnam.
Before the end of the war we were meeting 80 per cent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of their reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will to do so.
After the French were defeated it looked as if independence and land reform would come again through the Geneva agreements. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly routed out all opposition, supported their extortionist landlords and refused even to discuss reunification with the North. The peasants watched as all this was presided over by U.S. influence and then by increasing numbers of U.S. troops who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace.
The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept and without popular support. All the while, the people read our leaflets and received regular promises of peace and democracy, and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go.
They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers destroy their precious trees. They wander into the hospitals, with at least 20 casualties from American firepower for each Viet Cong-inflicted injury. So far we may have killed a million of them, mostly children.
What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test out our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building?
Now there is little left to build on, save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. Could we blame them for such thoughts'? We must speak for them and raise the questions they cannot raise. These too are our brothers.
Perhaps the more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the NLF, that strangely anonymous group we call VC or communists? What must they think of us in America when they realize that we permitted the repression and cruelty of Diem which helped to bring them into being as a resistance group in the South? How can they believe in our integrity when now we speak of "aggression from the North" as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem, and charge them with violence while we pour new weapons of death into their land?
How do they judge us when our officials know that their membership is less than 25 per cent communist and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam and yet we appear ready to allow national elections in which this highly organized political parallel government will have no part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant.
Here is the true meaning and value of compassion and non-violence, when it helps us to see the enemy's point of view, to hear his questions, to know of his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
So, too, with Hanoi. In the North, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded at Geneva to give up, as a temporary measure, the land they controlled between the 13th and 17th parallels. After 1954 they watched us conspire with Diem to prevent elections which would have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again.
When we ask why they do not leap to negotiate, these things must be remembered. Also, it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva Agreements concerning foreign troops, and they remind us that they did not begin to send in any large number of supplies or men until American forces had moved into the tens of thousands.
Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the President claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of American plans for an invasion of the North. Perhaps only his sense of humor and irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than 8000 miles from its shores.
At this point, I should make it clear that while I have tried here to give a voice to the voiceless of Vietnam and to understand the arguments of those who are called enemy, I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for our troops must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy and the secure while we create a hell for the poor.
Somehow this madness must cease. I speak as a child of God and brother to the suffering poor of Vietnam and the poor of America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop must be ours.
This is the message of the great Buddhist leaders of Vietnam. Recently, one of them wrote these words: "Each day the war goes on the hatred increases in the hearts of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom and democracy, but the image of violence and militarism."
If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. It' will become clear that our minimal expectation is to occupy it as an American colony, and men will not refrain from thinking that our maximum hope is to goad China into a war so that we may bomb her nuclear installations.
The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of her people.
In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing the war to a halt. I would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmare:

1. End all bombing in North and South Vietnam.
2. Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.
3. Take immediate steps to prevent other battlegrounds in Southeast Asia by curtailing our military build-up in Thailand and our interference in Laos.
4. Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations and in any future Vietnam government.
5. Set a date on which we will remove all foreign troops from Vietnam in accordance with the 1954 Geneva Agreement.
Part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the NLF. Then we must make what reparations we can for the damage we have done. We must provide the medical aid that is badly needed, in this country if necessary.
Meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. We must be prepared to match actions with words by seeking out every creative means of protest possible.
As we counsel young men concerning military service we must clarify for them our nation's role in Vietnam and challenge them with the alternative of conscientious objection. I am pleased to say that this is the path now being chosen by more than 70 students at my own Alma Mater, Morehouse College, and I recommend it to all who find the American course in Vietnam a dishonorable and unjust one. Moreover, I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.
There is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. I say we must enter that struggle, but I wish to go on now to say something even more disturbing. The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality we will find ourselves organizing clergy, and laymen-concerned committees for the next generation. We will be marching and attending rallies without end unless there is a significant and profound change in American life and policy.
In 1957 a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years we have seen emerge a pattern of suppression which now has justified the presence of U.S. military "advisors" in Venezuela. The need to maintain social stability for our investments accounts for the counterrevolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Colombia and why American napalm and green beret forces have already been active against rebels in Peru. With such activity in mind, the words of John F. Kennedy come back to haunt us. Five years ago he said, "Those who make peaceful revolution impossible will make violent revolution inevitable." Increasingly, by choice or by accident, this is the role our nation has taken, by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investment.
I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. When machines and computers, profit and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.
A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look easily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: This is not just." It will look at our alliance with the landed gentry of Latin America and say: " This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing, except a tragic death wish, to prevent us from re-ordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo until we have fashioned it into a brotherhood.
This kind of positive revolution of values is our best defense against communism. War is not the answer. Communism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and through their misguided passions urge the United States to relinquish its participation in the United Nations. These are the days which demand wise restraint and calm reasonableness. We must not call everyone a communist or an appeaser who advocates the seating of Red China in the United Nations and who recognizes that hate and hysteria are not the final answers to the problem of these turbulent days. We must not engage in a negative anti-communism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take: offensive action in behalf of justice. We must with positive action seek to remove those conditions of poverty, insecurity and injustice which are the fertile soil in which the seed of communism grows and develops.
These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wombs of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. "The people who sat in darkness have seen a great light." We in the West must support these revolutions. It is a sad fact that, because of comfort, complacency, a morbid fear of communism, and our proneness to ad just to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has the revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism.
We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act we shall surely be dragged down the long, dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
Now let us begin. Now let us re-dedicate ourselves to the long and bitter, but beautiful, struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise we must choose in this crucial moment of human history.

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Tuesday 27 August 2013

Official: US Backed Iraq Chemical Weapons Use


Documents show US backing for Iraq despite chemical-weapons use
August 26, 2013 3:35PM ET
Declassified papers reveal that Saddam Hussein's use of chemical weapons against Iran did not cost him US support








As President Barack Obama considers a military intervention in Syria following allegations that its embattled government used chemical weapons against civilians, Foreign Policy published declassified CIA documents Sunday revealing that the U.S. government knew about Iraq's use of nerve gas against Iranian forces in 1988, but did nothing.
While it isn't a secret that the U.S. government aided Iraq's military to prevent an Iranian victory in the nearly decade-long war between the two countries, it is the first time that official documents reveal the scale of the United States’acquiescence to some of the largest chemical-weapons attacks in recent history, including the gassing of thousands of Kurds in Halabja, Iraq in 1988.
The CIA documents are part of a secret program where the U.S. government shared military intelligence with the Iraqi regime, detailing the positions of Iranian forces after they had discovered a hole in Iraqi defenses and were planning a strike. The information resulted in several chemical attacks on Iran and eventually forced the country to the negotiating table, FP reports.
American officials, including the former head of the Defense Intelligence Agency, who supervised the program denied the attacks. But retired Air Force Col. Rick Francona, who was a military attaché in Baghdad during the 1988 strikes, told FP that the U.S. government was well aware of Iraq leader Saddam Hussein’s deadly intent.
"The Iraqis never told us that they intended to use nerve gas. They didn't have to. We already knew," he said.
Iraq's gas wars against Iran from 1981 to 1988 were frequently employed to justify the U.S. invasion of Iraq in 2003, which happened without prior consent from the United Nations Security Council and under the guise of exposing Hussein’s stock of weapons of mass destruction.
In 1983, the U.S. government gathered evidence of Iraqi chemical weapon attacks as Iran was building its case for the U.N., but prevented the information from becoming public, according to FP.
Al Jazeera

Syrian Chemical weapons Claims Questioned


The article below is reprinted from the US Labor Against War website. It questions claims about the use of chemical weapons by the Assad regime that are being used to prepare for western military intervention in Syria. Given the record of the US and Britain in previous WMD claims, it is worth pondering the questions that remain concerning the situation in Syria. In addition, it is instructive that the massacre in Egypt of protesters by the Army has not been subject to analysis under the 'responsibility to protect' doctrine that was applied to Libya in 2011 and is being wheeled out again in regard to Syria. 

Evidence Indicates that Syrian Government Did Not Launch a Chemical Weapon Attack Against Its People

by Washington's Blog , Global Research
August 25th, 2013


 August 24, 2013


CBS News reports that the U.S. is finalizing plans for war against Syria – andpositioning ships to launch cruise missilesagainst the Syrian government – based on the claim that the Syrian government used chemical weapons against its people.
The last time the U.S. blamed the Syrian government for a chemical weapons attack, that claim waswas debunked.
But is the claim that the Syrian government used chemical weapons against its people true this time?
It’s not surprising that Syria’s close ally – Russia – is expressing doubt.  Agence France-Presse (AFP) notes:
Russia, which has previously said it has proof of chemical weapons use by the rebels, expressed deep scepticism about the opposition’s claims.
The foreign ministry said the timing of the allegations as UN inspectors began their work “makes us think that we are once again dealing with a premeditated provocation.”
But Russia isn’t the only doubter.
AFP reports:
“At the moment, I am not totally convinced because the people that are helping them are without any protective clothing and without any respirators,” said Paula Vanninen, director of Verifin, the Finnish Institute for Verification of the Chemical Weapons Convention.
“In a real case, they would also be contaminated and would also be having symptoms.”
John Hart, head of the Chemical and Biological Security Project at Stockholm International Peace Research Institute said he had not seen the telltale evidence in the eyes of the victims that would be compelling evidence of chemical weapons use.
“Of the videos that I’ve seen for the last few hours, none of them show pinpoint pupils… this would indicate exposure to organophosphorus nerve agents,” he said.
Gwyn Winfield, editor of CBRNe World magazine, which specialises in chemical weapons issues, said the evidence did not suggest that the chemicals used were of the weapons-grade that the Syrian army possesses in its stockpiles.
“We’re not seeing reports that doctors and nurses… are becoming fatalities, so that would suggest that the toxicity of it isn’t what we would consider military sarin. It may well be that it is a lower-grade,” Winfield told AFP.
Haaretz reports:
Western experts on chemical warfare who have examined at least part of the footage are skeptical that weapons-grade chemical substances were used, although they all emphasize that serious conclusions cannot be reached without thorough on-site examination.
Dan Kaszeta, a former officer of the U.S. Army’s Chemical Corps and a leading private consultant, pointed out a number of details absent from the footage so far: “None of the people treating the casualties or photographing them are wearing any sort of chemical-warfare protective gear,” he says, “and despite that, none of them seem to be harmed.” This would seem to rule out most types of military-grade chemical weapons, including the vast majority of nerve gases, since these substances would not evaporate immediately, especially if they were used in sufficient quantities to kill hundreds of people, but rather leave a level of contamination on clothes and bodies which would harm anyone coming in unprotected contact with them in the hours after an attack. In addition, he says that “there are none of the other signs you would expect to see in the aftermath of a chemical attack, such as intermediate levels of casualties, severe visual problems, vomiting and loss of bowel control.”
Steve Johnson, a leading researcher on the effects of hazardous material exposure at England’s Cranfield University who has worked with Britain’s Ministry of Defense on chemical warfare issues, agrees that “from the details we have seen so far, a large number of casualties over a wide area would mean quite a pervasive dispersal. With that level of chemical agent, you would expect to see a lot of contamination on the casualties coming in, and it would affect those treating them who are not properly protected. We are not seeing that here.”
Additional questions also remain unanswered, especially regarding the timing of the attack, being that it occurred on the exact same day that a team of UN inspectors was in Damascus to investigate earlier claims of chemical weapons use. It is also unclear what tactical goal the Syrian army would have been trying to achieve, when over the last few weeks it has managed to push back the rebels who were encroaching on central areas of the capital. But if this was not a chemical weapons attack, what then caused the deaths of so many people without any external signs of trauma?
***
The Syrian rebels (and perhaps other players in the region) have a clear interest in presenting this as the largest chemical attack by the army loyal to Syrian President Bashar Assad to date, even if the cause was otherwise, especially while the UN inspectors are in the country. It is also in their interest to do so whilst U.S. President Barack Obama remains reluctant to commit any military support to the rebels, when only the crossing of a “red line” could convince him to change his policy.
The rebels and the doctors on the scene may indeed believe that chemical weapons were used, since they fear such an attack, but they may not have the necessary knowledge and means to make such a diagnosis. The European Union demanded Wednesday that the UN inspectors be granted access to the new sites of alleged chemical attacks, but since this is not within the team’s mandate, it is unlikely that the Syrian government will do so.
Stephen Johnson, an expert in weapons and chemical explosives at Cranfield Forensic Institute, said that the video footage looked suspect:
There are, within some of the videos, examples which seem a little hyper-real, and almost as if they’ve been set up. Which is not to say that they are fake but it does cause some concern. Some of the people with foaming, the foam seems to be too white, too pure, and not consistent with the sort of internal injury you might expect to see, which you’d expect to be bloodier or yellower.
Chemical and biological weapons researcher Jean Pascal Zanders said  that the footage appears to show victims of asphyxiation, which is not consistent with the use of mustard gas or the nerve agents VX or sarin:
I’m deliberately not using the term chemical weapons here,” he said, adding that the use of “industrial toxicants” was a more likely explanation.
Michael Rivero asks:
1. Why would Syria’s Assad invite United Nations chemical weapons inspectors to Syria, then launch a chemical weapons attack against women and children on the very day they arrive, just miles from where they are staying?
2. If Assad were going to use chemical weapons, wouldn’t he use them against the hired mercenary army trying to oust him? What does he gain attacking women and children? Nothing! The gain is all on the side of the US Government desperate to get the war agenda going again.
As I type these words, US trained and equipped forces are already across the border into Syria, and US naval forces are sailing into position to launch a massive cruise missile attack into Syria that will surely kill more Syrians than were claimed to have died in the chemical attack.
Last time there was a chemical weapon attack in Syria, Bush administration office Colonel Lawrence Wilkerson said that he thought Israel might have given chemical weapons to the Syrian rebels to frame the government.
British MP George Galloway just floated the same theory in regards to the new chemical weapon attack.
Of course, we don’t know who carried out the attack, or what weapon was used.
But given the well-documented fact that the U.S. has been planning regime change in Syria for 20 years straight – and planned to use false ploys for 50 years – it is worth being skeptical until all of the evidence is in.
Indeed, many are asking whether this is Iraq War 2.0.   For example, the Independent writes:
Pictures showing that the Syrian army used chemical weapons against rebel-held Eastern Ghouta just east of Damascus are … likely to be viewed sceptically because the claims so much resemble those made about Saddam Hussein’s possession of weapons of mass destruction (WMDs) before the US and British invasion of Iraq in 2003.
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Like the Iraqi opposition to Saddam, who provided most of the evidence of WMDs, the Syrian opposition has every incentive to show the Syrian government deploying chemical weapons in order to trigger foreign intervention.
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But the obvious fact that for the Syrian government to use chemical weapons would be much against their own interests does not prove it did not happen. Governments and armies do stupid things. But it is difficult to imagine any compelling reason why they should do so since they have plenty of other means of killing people in Eastern Ghouta, such as heavy artillery or small arms, which they regularly use.
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The evidence so far for the use of chemical weapons by the Syrian army is second-hand and comes from a biased source.